影片對(duì)白 Look,
we have to ask you something. Do you know who's opened the Chamber of
Secrets?
文化面面觀
Invisibility——隱身之謎
在這片段中，哈利和羅恩借助哈利父親留下的一件隱身斗篷在晚上偷跑到海格的小屋，也是借助斗篷的力量才躲過了其后而來的魔法部長(zhǎng)和巫師馬爾福。隱身衣實(shí)在是個(gè)好東西，如果我也能有一件就好了。事實(shí)上，關(guān)于隱身的傳說在神話和童話中都不少。下面我們就來了解一下隱身之謎。
Invisibility in Folklore
A constant motif in folktales throughout the world is the power of becoming
invisible, giving the possessor of this power special advantages in overhearing
an enemy's plans, winning battles with powerful adversaries, or merely stealing
valuable objects unperceived. Usually invisibility was conferred by an object or
garment, such as a magic ring, stone, cap, shoes, or cloak. Such magic
possessions were sometimes associated with other powers-the shoes that carry the
wearer great distances in a brief moment, the ring that could be rubbed to
summon up a genie, the cap that conferred wisdom, or vision of distant or future
events.
In Greek legend, the hero Perseus, who slew the
Gorgon, had magic shoes that carried him through the air, in addition to a cap
of invisibility. In the ancient Sanskrit story book Kathasaritsagara (Ocean of
Story) of Somadeva, the Brahmin Gunarsarman becomes invisible by putting a magic
ointment on his eyes, and is thus able to penetrate the camp of King
Vikramaskti.
The cloak of invisibility is known in folktales throughout Europe, and even
in the Apache Indian legends of America, where Child-of-the-Water gets a cloak
from Lizard, enabling him to get near to the monster Buffalo without being seen.
In Arthurian legend, the king himself had a cloak of invisibility.
The Motif-Index of Folk-Literature (1932-36) compiled by Stith Thompson lists
28 magic objects that confer invisibility, including a stone, flower, serpent's
crown, heart of an unborn child, belt, cloak, saint's cowl, ring, helmet, sword,
and wand. For example, it was long believed that fern seed conferred
invisibility, but the seed itself was supposed to be invisible, so anyone who
could find this seed and carry it would also become invisible. The fern was said
to bloom at midnight on Midsummer Eve, and to seed soon after. The seeker of the
seed had to avoid touching it, or letting it fall on the ground. A white cloth
had to be placed under the plant for the invisible seed to fall on. It could
then be wrapped up and carried around, rendering the owner invisible.
Shakespeare, Ben Johnson, Beaumont, and Fletcher all have references in their
plays to fern seed conferring invisibility, and this belief continued in
folklore centuries later.
Another persistent folk belief was the power of the "Hand of Glory." This was
the dried or pickled hand of a dead criminal hanged on the gallows. Robbers were
supposed to be invisible if they carried this gruesome hand with a candle made
from the fat of a hanged man. Sometimes the fingers of the hand were used as
candles, and a finger lit for each occupant of the house to be robbed, ensuring
that they would remain motionless.
Invisibility in Sorcery and
Witchcraft
A Manuscript (No. 2350) titled "Le Secret des Secrets" in the Bibliotheque de
l'Arsenal in France, contains a chapter devoted to the secret of invisibility.
It consists of a spell in Latin, which opens with over thirty mystical names,
preferably to be written in bat's blood, and continues in a mixture of Christian
and pagan tradition with an invocation translated as: "O thou, Pontation! master
of invisibility, with thy masters [here follow names of the masters], I conjure
thee, Pontation, and these same masters of invisibility, by Him Who makes the
universe tremble, by Heaven and Earth, Cherubim and Seraphim, and by Him Who
made the Virgin conceive and Who is God and Man, that I may accomplish this
experiment in perfectibility, in such sort that at any hour I desire I may be
invisible; again I conjure thee and thy ministers also, by Stabuches and
Mechaerom, Esey, Enitgiga, Bellis, and Semonei, that thou come straightway with
thy said ministers and that thou perform this work as you all know how, and that
this experiment may make me invisible in such wise that no one may see me.
Amen."
According to other grimoires, invisibility may be achieved by simply carrying
the heart of a bat, a black hen, or a frog under the right arm.
Another method is to construct and wear the Ring of Gygès, King of Lydie. It
should be made of fixed mercury, set with a little stone found in a lapwing's
nest, and around the stone the words "Jésus passant par le milieu d'eux s'en
allat" are inscribed. A variant instruction for the Ring of Gygès is contained
in the grimoire Le Véritable Dragon Rouge... plus La Poule Noire (1521), where
the inscription is in magical symbols.
Scientific Aspects of
Invisibility
Aside from the fantasies and wish-fulfillment
stories of folklore, or the interference with normal visual perception by means
of hypnosis, the possibility of scientific techniques of invisibility has long
been a matter for speculation. There are many accounts of seeing apparitions,
but no adequate scientific explanation of how invisible forms can become
visible, then again vanish. Where do they come from and where do they go?
Ingenious theories have been advanced of intra-atomic space or interlocking
universes, but outside the realm of science fiction literature there is no
evidence for extra-dimensional worlds.
Spiritualists claim that phantom forms of the dead may manifest at séances
using a subtle substance exuded by the medium in a vapor or cloud-like flow,
becoming more solid and eventually taking on the form of a deceased person and
having the appearance of a living individual as in the case of "Katie King."
This substance is known as ectoplasm, is said to be sensitive to light, and to
recoil suddenly upon the medium if handled roughly. The process of becoming
visible then vanishing again is known as materialization and dematerialization.
Few today would argue for the existence of ectoplasm, or materializations. Since
such claimed phenomena usually occur in subdued light or darkness, there is
opportunity for fraud, and many cases have been detected. There remain a few
reported cases of apparitions appearing in daylight.
Any scientific method of producing invisibility in human beings would involve
apparently insuperable difficulties of interference with the light refracting
characteristics of various types of human tissue and organs, and to be fully
effective, the individual would need to be transparent as well as invisible.
Unless the invisibility process also applied to inanimate material such as
clothing, the invisible being would be obliged to travel naked, a problem
vividly portrayed in H. G. Wells' science fiction novella The Invisible Man
(1897).
考考你
用今日所學(xué)將下面的句子譯成英語。
1．過去，爸爸總是有辦法讓人高興起來，但現(xiàn)在他好像不那么在行了。
2．我想我們很有可能親眼目睹女王到達(dá)白金漢宮。
《哈利·波特與密室》（精講之二）考考你 參考答案
1. 他干秘書這行只是玩玩。
He is merely playing at being a
secretary.
2. 瑪麗慫恿她丈夫去偷錢。
Mary egged her husband on to steal the
money.
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